Tuesday, June 9, 2009

Twelve Principles of Living Systems




Linda Booth SweeneyEducator and writer Linda Booth Sweeney believes that all people have an innate “intelligence” about systems. In her work, she helps people recognize the shifts we need to make—in perspective and in habits of mind—to tap into that capacity in a more integrated, more effective way. A first step is to start recognizing the systems principles constantly at work in the world around us.

Here is a partial list of enduring understandings related to Living Systems:


Interdependence
A relationship in which each partner affects and often needs the other.

System Integrity
What a system has when all the parts and processes essential to its ability to function are present.

Biodiversity
The variety, complexity, and abundance of species that, if adequate, make ecosystems healthy and resilient.

Cooperation and Partnership
The continual process in which species exchange energy and resources.

Rightness of Size
The proportions of living systems–their bigness or smallness and their built-in limitations to growth–that influence a system’s stability and sustainability.

Living Cycles
A cycle is a circular process that repeats over and over, frequently returning to where it began. The water, lunar, sleep and other cycles sustain life, circulate resources, and provide opportunities for renewal.

Waste = Food
When waste from one system becomes food for another. All materials in nature are valuable, continuously circulating in closed loops of production, use, and recycling.

Feedback
Circular processes that create growth or decay by amplifying change (reinforcing feedback) or, foster stability by counteracting or lessening change (balancing feedback).

Nonlinearity
A type of behavior in which the effect is disproportionate from the cause.

Emergent Properties
Behavior that arises out of the interactions within a specific set of parts: the health of an ecosystem or a team’s performance, for example.

Flux
The continual movement of energy, matter and information that moves through living systems. Flux enables the living or “open” system to remain alive, flexible and ever-changing. The sun, for instance, provides a constant flux or flow of energy and resources that feeds all living organisms.

The Commons
Shared resources – such as air, water, land, highways, fisheries, energy, and minerals – on which we depend and for which we are all responsible.

Individual Action, Organizational Clout: An Interview with Peter Senge

With the publication of his latest book, The Necessary Revolution, Peter Senge and his coauthors have taken another step in galvanizing a movement of individuals who understand that their greatest leverage for transforming society lies through organizations. As many of us are already taking action in our personal lives to reduce waste through our consumer choices and new behaviors, it becomes increasingly apparent that it’s our organizations—particularly interconnected webs of organizations, business partnerships, supply chains, even whole industries—that have the greatest clout.

Senge believes that organizations represent a blind spot in the sustainability field, which has focused more on individual and government action, when neither has the broad-reaching influence that organizational action has. “For the most part,” he explains, “it isn’t government policy that’s destroying species, and certainly you or I couldn’t destroy a species if we tried. But we succeed in doing just that by the way our individual decisions are mediated through the webs of institutions that define the global economy.” The key, then, lies in transforming the Industrial Age economic system by adopting more sustainable ways of doing business, individually and collectively.

A daunting task, to be sure. But Peter is convinced that this shift is already starting to happen and that each of us has a role to play. He suggests that we start by asking, “What are some of the things my organization could be doing? What are ways in which I could become a more effective instigator and leader of these changes?” Peter points out that there is often an obvious business case to be made—particularly as energy costs rise—for redesigning a process or making an operational change that saves enough money to matter. It could be as mundane as installing light switches that automatically go off if nobody is in a room, or agreeing to adopt the practice of turning off the light in the bathroom when you leave it, or striving to move toward a “zero waste” office environment where everything is reused or recycled. A funny thing happens when you start talking with each other about making these kinds of simple changes in your workplace: You build a sense of shared vision.

Senge points out, “Building a shared vision in an organization is not about everybody saluting the wall where the vision statement is posted. It’s about people doing things together that they care about. It doesn’t matter if it’s mundane. All of a sudden you realize, ‘Hey, we’re doing this together.’” Beyond the economic benefits, these moves can become a source of fun and constitute one of the more effective ways to unite people around a common goal. He continues, “In many parts of Vermont, you pay to have your trash picked up, but recycling is free—think about what that does to get people working together to reduce waste.” These preliminary steps also start to build a common awareness for the major changes coming: new products, new processes, new business models, and wholly new networks of collaboration.

The Courage to Step Outside the Bubble
Senge believes that most of the industrialized world is living in a bubble of denial about the precariousness of our wasteful “take-make-waste” culture where rich countries increasingly impose the side effects of their lifestyles on poorer ones through global food, energy, and material goods systems. “For virtually all other species,” he says, “food is local, energy comes from the sun (in many forms), and ‘waste equals food;’ that is, by-products of one living system are nutrients for another.” The Industrial Age has fostered a kind of collective hypnosis that our food can be shipped thousands of miles, energy comes from digging up and burning former living systems, and waste is someone else’s problem. The stresses created by this way of living, manifesting in problems such as soaring gas prices, climate change, and social instability, are finally getting everyone’s attention. The question is whether we can move beyond just reacting to these crises to thinking and acting in ways that will create new systems that are regenerative rather than exploitative.

The problems with changing the status quo can seem so daunting that it is hard to see what anyone can do, yet The Necessary Revolution is full of stories of people whose passion and courage to pursue a more systemic perspective have enabled them to build networks and foster innovations that have snowballed. For example, ten years ago, Darcy Winslow headed a small advanced materials group at Nike that worked withCradle to Cradle authors Bill McDonough and Michael Braungart to do a toxicological study of Nike’s entire footwear line. The results were shocking; the company had no idea of the number of toxins in the shoes. Case in point: the “air” in the Nike Air shoe—a bestseller that was considered one of their biggest design successes—was a substance called SF6, which was a much longer-lived greenhouse gas than carbon dioxide. Likewise, glues and solvents used in the manufacturing process posed serious health problems for workers and potentially for communities when shoes were eventually discarded. The company, which prides itself on health and fitness, faced a huge predicament.

Darcy couldn’t solve the problem overnight, so she started talking to people. Having just read Malcolm Gladwell’s The Tipping Point, she figured if she could get 3 to 5 percent of Nike employees to align with her, something could really start to change. But when she calculated that, given the size of the company, she’d need to enlist something like 1,000 supporters, she had to admit that probably wasn’t going to happen.

Then she realized that she didn’t have to reach everyone. Instead, she concentrated on Nike’s few hundred lead designers, some of the most influential people shaping Nike’s products. Now, reaching 5 percent seemed a lot less daunting. Once she started knocking on doors, she found many who were interested in the problems but had been turned off by how the problems had been presented. Senge recounts, “Creative people don’t get excited by being told, ‘We’ve got to get all of this bad stuff out of our shoes.’ What excites them is the challenge, ‘What would it take to create a shoe with zero toxins?’” Nobody had ever done anything like that before. Gradually, Darcy succeeded in connecting to what the authors of the book call, “the generative DNA of a company,” and things started to change.

In the ensuing years, Nike introduced a whole line of organic cotton products (creating the Organic Cotton Exchange to bring more organic cotton to market worldwide), created the “Reuse-a-Shoe” program to recycle old sneakers into running tracks, and introduced many products with greatly reduced waste and toxicity. Today, they have a new system for rating all products on the basis of waste, toxicity, water, and energy used in their production. Not just shoes, but every product receives a sustainability rating: Gold Medal, Silver Medal, Bronze Medal, or no Medal. For example, Michael Jordan’s new Air Jordan shoe will be one of Nike’s first Gold Medal basketball shoes, with a woven upper that creates almost no waste in production and a sole that is stitched to avoid all glues and solvents. Plus, after many years of research to find polymers that could keep air from leaking out of the shoe, the “air” is now actual air and not SF6. The company is sufficiently convinced that these ideas will shape future markets that they are now striving to achieve zero waste and zero toxicity across their entire product line by 2020.

For Peter, the human side of the story is always the most memorable. “I was touched,” he says, “when, at the recent Sustainability Consortium meeting where we learned about the new product rating system, all of the presentations were done by the people whom Darcy and her long-time colleague Sarah Severn had mentored, a new generation of leaders—interestingly, mostly women—who are now leading what they call their ‘Considered’ projects. The label stems from the question each project is designed to answer: “Have you considered how much water, or waste, or energy is in this product?”

The Natural Order of Things
In addition to personal courage, leaders of organizational change like Darcy Winslow need reliable models around which to build their vision of more sustainable practices. Fortunately, such models abound in the natural world, where sustainable design principles such as localness, diversity, and ‘waste equals food’ have been trial tested over the last billion years or so. We exhale carbon dioxide, so we’re surrounded by vegetation that eats up carbon dioxide. Everything in nature is continually co-evolving—which is exactly what will start to happen when we move beyond mere mechanical models for our organizations and societies. “Zero waste is a pretty challenging principle for organizations,” says Senge, “but, for innovators, it opens up a vast territory that you can start to explore one step at a time as you build up networks of collaborators.”

Peter shares the story of Per Carstedt, a Swedish entrepreneur who has led the so-called “bio-region movement” in northern Sweden, in which communities are working together to become the world’s first advanced industrial society with zero reliance on fossil fuels. Fifteen years ago, Carstedt and a few other people started introducing modified Ford Tauruses that could run on ethanol. Today, 25 percent of all vehicles sold in Sweden are capable of running completely on ethanol.

Along the way, Carstedt, himself a car dealer, began to focus beyond the transportation system—which produces only about 25 percent of greenhouse gases—to the built environment, where heating, air conditioning, and electrical equipment account for about 50 percent. Around 2001, he and colleagues created the “Green Zone”—a trio of interdependent businesses that includes a McDonalds, a service station, and a car dealership. The service station sells ethanol made from the waste oil in the McDonalds. The car dealership has no heating system of its own, but is heated by waste heat that comes from McDonalds. And, of course, the car dealership sells ethanol-fueled vehicles and promotes sustainable production of ethanol (the region is building state-of-the art facilities that convert forest waste products, not food crops, into abundant supply).

As Senge recounts, Carstedt is amazed by the attention the experiment has gotten. He had felt it was almost trivial, being on such a small scale. But by the time he conducted his 500th tour of the Green Zone, this time with a group from Japan that was filming it for a television show, he had come to realize the power in creating something tangible that everybody can relate to. Peter notes, “Everybody knows McDonalds, everybody knows a gas station, and everybody knows a car dealership. These were just regular people with regular small businesses—not IBM or Microsoft—just small businesspeople who said, ‘Hey, let’s find a way to dramatically reduce our total waste and switch to sustainable energy.’

According to Senge, this combination of pragmatism, humility, and vision is key. Like the Industrial Revolution, the revolution needed today will not “come from any grand plan or government agency, because the issues are too deep and the changes too sweeping.” It will take all of us—business, education, civil society organizations, and government and public sector leadership—to tackle the immense challenges we face.

Be Happy


Release the Power of Happiness in YOU
Robert Holden



Robert Holden is the director of The Happiness Project and Success Intelligence. His innovative work on happiness and success has been featured on The Oprah Winfrey Show and in two major BBC-TV documentaries shown in 16 countries to more than 30 million television viewers. In this adventuresome book, Holden reviews 16 years of work with the Happiness Project, the transcripts of an eight-week course he created around it, his correspondence with people who took it, and his notes and research.

Holden discovered that happiness is not only very important to people around the world, it is a goal that unites everyone. In surveys, he found that individuals rank it above goals such as wealth, health, and success. There are three types of happiness — pleasure, satisfaction, and joy — but only the last one really hits the mark. The author is convinced that "the real purpose of happiness is to help you retrace your steps back to your original nature"; that is why it is a spiritual path.

Happiness accompanies times of genuine connection, the state of being present, and the pursuit of intentions, choices, and attitude. The miracle of self-acceptance is the lure that draws unconditional happiness into your life. Another piece of advice from Holden is that people should not be afraid to confront their unhappiness and work through the nettlesome emotions which lie behind it.

Throughout the book, the author delivers spiritual practices which can enhance and deepen happiness. In the section titled Follow Your Joy, he includes The Heart Experiment, The Vow of Kindness, and The Well-Being-Pledge. In successive chapters on choosing happiness, the happiness contract, gratitude, and the daily unconscious, Holden digs into the challenges of being happy in a busy, stressed-out, and conflicted world. One of his favorite mantras is: "There are no shortages, only a lack of willingness to receive." Living with an open heart is an essential dimension of happiness.

We all have to find our own understanding of this quality: it does no good to cling to what we learned about it from our family, friends, or communities. Relationships can be suitable teachers of happiness but we have to have patience and resilience to learn from them. Holden heads to the finale by discussing several of his most important slogans:

• "You can never become happy, but you can always be happy."

• "Happiness is giving up all resistance to letting go."

• "It is because the world is so full of suffering that your happiness is a gift."

Here are some of the symptoms of a genuinely happy person (see if they fit you):

1. Presence 
2. Acceptance 
3. Selflessness 
4. Authenticity 
5. Equanimity 
6. Wisdom 
7. Altruism 
8. Enthusiasm 
9. Kindness 
10. Love

MEANING

The Basic Practice

Meaning is one of those overview terms that seems to sum up the spiritual life. Many people, in fact, define spirituality as the search for meaning and purpose. But this is also a specific practice that can be learned, developed, and applied. It involves both seeking and making.

Seek meaning by looking for the big picture encompassing your experiences. Watch for patterns in the world and in your own behavior. Make meanings by attaching analogies, metaphors, symbols, and stories to things and events. See what messages come to you when you regard them in this way. Expose yourself to the various values assigned to everyday life by the popular culture, philosophy, and the world religions. Learn more about how you can understand things. Take a course. Go to a lecture. Listen to a tape.


Why This Practice May Be For You

The universe is a friendly place, and everything in it has meaning. Nothing happens by chance. To everything there is a purpose. If you find yourself hesitating upon reading these statements, you are not unusual. We live in a time of rampant cynicism. This is a major block to spiritual literacy and the practice of meaning.

If we think nothing deserves to be taken seriously, then it is easy to regard what happens to us as insignificant, pointless, and capricious. After all, what really matters if the universe is characterized by random occurrences? On a personal level, this translates to the feeling that there is no direction to our lives.

If what you are doing doesn't seem important, it's time to work with the practice of meaning. Your place in the larger picture may not become apparent immediately, but you will increase your ability to discern the possibilities available to you. Eventually, the regular practice of meaning yields understanding, not only of who you are but why you and everything else are here.

LOVE

The Basic Practice

Love of self, love of neighbors, and love of God are the foundational stones of the world's religions. Spiraling out from the core of our being, our other loves are also cobblestones on the spiritual path: love of family, of partner, of friends, of community, of animals, of nature, of country, of things, of hobbies, of work. Love is not something that you just fall into, as the romantic songs suggest. Love is a spiritual practice. You can get better at it over time.

Begin by recognizing that you can't love others until you truly love yourself — body, mind, and soul. As you move through a day, be aware of love's expressions emerging from you or coming toward you — attraction, focus, absorption, desire, adoration, security, trust, empathy, caring, harmony, contentment, communion. Practice extending the reach of these feelings. It is through loving that we experience the love of God.


Why This Practice May Be For You

Fear always trips us up on the spiritual path, and it surfaces most often around the practice of love. We are afraid to love and worry that nobody will love us back. We are apprehensive about the quality of our love relationships: are they strong enough, good enough, durable enough? Whereas we don't usually question the quality of our acts of kindness, say, we put performance measurements on our loving.

Love and intimacy go together, but if we have been disappointed by love, we worry that intimacy is beyond our reach. We fear that we have lost the ability to feel love, or that we are just not loveable, or that we will be hurt again. Sometimes we even fear that love will change us.

Hearing all this fretful thinking, God the Beloved writes one prescription over and over: Fear not! I love you.

BEING PRESENT

he Basic Practice

Being present in the spiritual life always has a double meaning. There's present, as in here, in attendance. And there's present, as in now, a moment of time. What is the spiritual practice of being present? Being here now.

The world's religions all recommend living in the moment with full awareness. Zen Buddhism especially is known for its emphasis on "nowness." Hindu, Taoist, Jewish, Moslem, Christian, and other teachers urge us to make the most of every day as an opportunity that will not come to us again.

Also under the rubric of being present is the traditional spiritual exercise called practicing the presence of God. This means recognizing that God is here now moving through our everyday activities, no matter how trivial they might seem.

Why This Practice May Be For You

The contrasts to being present are living in the past and living in the future. We do the former when we hold on to regrets. We constantly review things that have already happened, trying to explain them in terms of our own or someone else's actions. Often this kind of thinking leads to guilt or blaming.

We live in the future when we make assumptions or fantasize about what could happen and then become attached to those expected outcomes. This habit usually results in disappointment. Whether we are consumed with positive expectations (optimism) or negative projections (pessimism), we are not living in the moment.

When you find yourself constantly reacting to your experiences in one of these ways, when you always want to be otherwise and elsewhere, it is time to be present. The companion of this practice is contentment.


IMAGINATION

The Basic Practice

In the spiritual life, imagination has two meanings. First, it is a human faculty — the part of us that traffics in images, symbols, myths, and stories. It is the capacity we all have for innovative thinking and creative expression. Second, the imagination is an inner reality, a boundless realm not defined by our senses or reason that we know from our dreams and can enter via certain exercises while awake. The practice of imagination encourages us to use this faculty and enables us to explore the realm.

Begin by learning the language of imagination. Keep track of the images that come to you spontaneously in association with your feelings and thoughts. Draw pictures of what you encounter in your dreams. Contemplate art and see yourself as part of the picture. Read myths and tell stories. Remember, through the ages spiritual pilgrims have found that it is possible to step into the inner realm of imagination. There you can find fuel for your journey and gifts of wisdom.


Why This Practice May Be For You

"You're just imagining that. It's not real." Unfortunately, many people associate imagination with "imaginary" and its connotation of "unreal." This is a difficult spiritual practice for those who think that everything has to be verified by sensory perception and empirical evidence. Reason also gets in the way of imagination, especially when it is codified into rationalism which regards only logic and analytical thought as valid routes to truth.

When we discount the imagination, we cut ourselves off from the riches that can fuel our creativity. We limit the ways we can view the world and our own experience. There is much more to life than can be contained in a rational philosophy.